Nihilism—the fundamental trait of the Marxist headquarters at the head of the PS
The interpretation of the defamatory violence of the right and of the opposition, discursive lines of the left over the years
Boes, improved and the works in the directions and the sermons of the hoxha, as well as the releases of the former communist dictatorship. But, after the expiration of the goods in the agreement with the European socialists and the social democrats in the international, but all the same with no kind of political morality, they pose as outraged citizens who can no longer exist in government in a country where the power [unclear?] of a political force comes from elections. Yet, as cosmic dilettantes, they deal with the past as a tool of propaganda, media control and distortion of opinion. Now, amid a multitude of pseudo-scandals and psychoses, they have also invented theses about inciting civil hatred, folklore and recidivist demagoguery against the rule of law and individual freedoms.
At the heart of this distinguishing Marxist political stance, which is being used today by the spokesmen of the 45-year policies of monism in many Eastern European countries, lies the denial of the Albanian reality and of the political values of pluralism. This was a continuation of the disagreement with the victory of democracy in Albania, that is, with the major historical changes. Today there is a clear attempt to relativize the crimes of the dictatorship and to create a moral symmetry between victims and executioners. This spirit is seen whenever PS representatives and their press return to the old propaganda against political opponents.
A part of the PS leadership continues to present itself as the true heir to the old tradition of political persecution, instead of reflecting on the national tragedy brought by the communist system. Their public language often produces tension and hatred, portraying democratic change as a catastrophe rather than as liberation from an unjust order. For them, the right and the opposition are objects of demonization, because they embody the breaking of the ideological monopoly of the past.
Albania in 1995 needs reconciliation with the truth, democratic institutions, and a political culture that respects pluralism. Any return to Marxist clichés, whether in rhetoric or in organization, would mean obstructing the transition and prolonging society’s wounds. For precisely this reason, the political nihilism of the Marxist headquarters at the head of the PS remains one of the most serious dangers to the democratization of the country.